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                  <text>A reworking of the Bullitt family papers to highlight the people enslaved by the Bullitt family on the Oxmoor plantation and the Cottonwood plantation from the late eighteenth century to the early twentieth century. One of these families includes the Sanders family, headed by Eliza Sanders and her husband, Jim Sanders. While not all people enslaved by the Bullitt family were tied by blood to the Sanders family, the digitization and exhibition of these sources aim to recognize all of the people and families enslaved by the Bullitt family and bring academic attention to the complex community they fostered among each other while in bondage. This digital collection only represents a small, selective portion of the Bullitt Family Papers, and you can access the finding aid for the entire collection here: https://filsonhistorical.org/research-doc/bullittfamilyoxmoor-html/. &#13;
&#13;
Throughout this project, which was funded by the Kentucky Genealogical Society, we have sought guidance from a number of resources made by fellow public historians and archivists that we would like to credit. The most influential of these is the Archives for Black Lives in Philadelphia (A4BLiP) association and their Anti-Racist Metadata Resources document, published in 2020. This document was immensely valuable to this project and we hope to continue referencing the work of A4BLiP in future initiatives. You can access this document on their website (https://archivesforblacklives.wordpress.com/) or at the following link: https://archivesforblacklives.files.wordpress.com/2020/11/ardr_202010.pdf. &#13;
&#13;
We have also consulted the "Engaging Descendent Communities in the Interpretation of Slavery" rubric from James Madison's Montpelier, a document made in partnership with National Trust for Historic Preservation’s African-American Cultural Heritage Action Fund. This document was created by and for public historians during the National Summit for Teaching Slavery, held at Montpelier in February 2018. You can learn more about the summit, and download the rubric, here: https://digitaldoorway.montpelier.org/project/national-summit-on-teaching-slavery/.&#13;
&#13;
Another resource referenced during this project was The Reckoning podcast, produced by Dan Gediman, Loretta Williams, and Nancy Rosenbaum, which featured much of the Filson's materials and nurtured a conversation between descendants of people enslaved at Oxmoor and the ways our society has yet to reckon with the legacy of slavery. You can access the podcast, along with other educational materials on the history of enslavement in Kentucky, at the following link: https://reckoningradio.org/. &#13;
&#13;
Special thanks to Shirley Harmon, now curator at the Oxmoor Farm Historic Site, for cataloguing this massive collection all those years ago. The only reason that this digitization project was possible was because of your work in noting the names of enslaved people while cataloguing, knowing that it would be useful one day. Thank you.  &#13;
&#13;
This collection will be added to and revised as further information arises, and as new evidence of the people enslaved by the Bullitt family is found. This project does not and never can include every single person the Bullitt family enslaved, as many enslaved people in Kentucky and beyond have been intentionally erased or ignored from the historical record. Furthermore, the fact that few enslaved people had last names while in bondage can make genealogical research difficult for descendants. Many, but not all, enslaved people adopted the last name of their former enslaver after Emancipation. This collection includes people who were enslaved by the Speed, Bullitt, Stites, Fry, Chenoweth, Christian, Massie, Dixon, Gwathmey, Huie, Garrard, Breckenridge, and Courtenay families, among others. We hope the digitization of and open access to these materials can aid descendants of these families in their search for their ancestors. &#13;
&#13;
If you'd like to provide feedback, or have any questions, comments, or concerns, we'd love to hear from you. You can reach us at research@filsonhistorical.org</text>
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                  <text>A reworking of the Bullitt family papers to highlight the people enslaved by the Bullitt family on the Oxmoor plantation and the Cottonwood plantation from the late eighteenth century to the early twentieth century. One of these families includes the Sanders family, headed by Eliza Sanders and her husband, Jim Sanders. While not all people enslaved by the Bullitt family were tied by blood to the Sanders family, the digitization and exhibition of these sources aim to recognize all of the people and families enslaved by the Bullitt family and bring academic attention to the complex community they fostered among each other while in bondage. This digital collection only represents a small, selective portion of the Bullitt Family Papers, and you can access the finding aid for the entire collection here: https://filsonhistorical.org/research-doc/bullittfamilyoxmoor-html/. &#13;
&#13;
Throughout this project, which was funded by the Kentucky Genealogical Society, we have sought guidance from a number of resources made by fellow public historians and archivists that we would like to credit. The most influential of these is the Archives for Black Lives in Philadelphia (A4BLiP) association and their Anti-Racist Metadata Resources document, published in 2020. This document was immensely valuable to this project and we hope to continue referencing the work of A4BLiP in future initiatives. You can access this document on their website (https://archivesforblacklives.wordpress.com/) or at the following link: https://archivesforblacklives.files.wordpress.com/2020/11/ardr_202010.pdf. &#13;
&#13;
We have also consulted the "Engaging Descendent Communities in the Interpretation of Slavery" rubric from James Madison's Montpelier, a document made in partnership with National Trust for Historic Preservation’s African-American Cultural Heritage Action Fund. This document was created by and for public historians during the National Summit for Teaching Slavery, held at Montpelier in February 2018. You can learn more about the summit, and download the rubric, here: https://digitaldoorway.montpelier.org/project/national-summit-on-teaching-slavery/.&#13;
&#13;
Another resource referenced during this project was The Reckoning podcast, produced by Dan Gediman, Loretta Williams, and Nancy Rosenbaum, which featured much of the Filson's materials and nurtured a conversation between descendants of people enslaved at Oxmoor and the ways our society has yet to reckon with the legacy of slavery. You can access the podcast, along with other educational materials on the history of enslavement in Kentucky, at the following link: https://reckoningradio.org/. &#13;
&#13;
Special thanks to Shirley Harmon, now curator at the Oxmoor Farm Historic Site, for cataloguing this massive collection all those years ago. The only reason that this digitization project was possible was because of your work in noting the names of enslaved people while cataloguing, knowing that it would be useful one day. Thank you.  &#13;
&#13;
This collection will be added to and revised as further information arises, and as new evidence of the people enslaved by the Bullitt family is found. This project does not and never can include every single person the Bullitt family enslaved, as many enslaved people in Kentucky and beyond have been intentionally erased or ignored from the historical record. Furthermore, the fact that few enslaved people had last names while in bondage can make genealogical research difficult for descendants. Many, but not all, enslaved people adopted the last name of their former enslaver after Emancipation. This collection includes people who were enslaved by the Speed, Bullitt, Stites, Fry, Chenoweth, Christian, Massie, Dixon, Gwathmey, Huie, Garrard, Breckenridge, and Courtenay families, among others. We hope the digitization of and open access to these materials can aid descendants of these families in their search for their ancestors. &#13;
&#13;
If you'd like to provide feedback, or have any questions, comments, or concerns, we'd love to hear from you. You can reach us at research@filsonhistorical.org</text>
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&#13;
Throughout this project, which was funded by the Kentucky Genealogical Society, we have sought guidance from a number of resources made by fellow public historians and archivists that we would like to credit. The most influential of these is the Archives for Black Lives in Philadelphia (A4BLiP) association and their Anti-Racist Metadata Resources document, published in 2020. This document was immensely valuable to this project and we hope to continue referencing the work of A4BLiP in future initiatives. You can access this document on their website (https://archivesforblacklives.wordpress.com/) or at the following link: https://archivesforblacklives.files.wordpress.com/2020/11/ardr_202010.pdf. &#13;
&#13;
We have also consulted the "Engaging Descendent Communities in the Interpretation of Slavery" rubric from James Madison's Montpelier, a document made in partnership with National Trust for Historic Preservation’s African-American Cultural Heritage Action Fund. This document was created by and for public historians during the National Summit for Teaching Slavery, held at Montpelier in February 2018. You can learn more about the summit, and download the rubric, here: https://digitaldoorway.montpelier.org/project/national-summit-on-teaching-slavery/.&#13;
&#13;
Another resource referenced during this project was The Reckoning podcast, produced by Dan Gediman, Loretta Williams, and Nancy Rosenbaum, which featured much of the Filson's materials and nurtured a conversation between descendants of people enslaved at Oxmoor and the ways our society has yet to reckon with the legacy of slavery. You can access the podcast, along with other educational materials on the history of enslavement in Kentucky, at the following link: https://reckoningradio.org/. &#13;
&#13;
Special thanks to Shirley Harmon, now curator at the Oxmoor Farm Historic Site, for cataloguing this massive collection all those years ago. The only reason that this digitization project was possible was because of your work in noting the names of enslaved people while cataloguing, knowing that it would be useful one day. Thank you.  &#13;
&#13;
This collection will be added to and revised as further information arises, and as new evidence of the people enslaved by the Bullitt family is found. This project does not and never can include every single person the Bullitt family enslaved, as many enslaved people in Kentucky and beyond have been intentionally erased or ignored from the historical record. Furthermore, the fact that few enslaved people had last names while in bondage can make genealogical research difficult for descendants. Many, but not all, enslaved people adopted the last name of their former enslaver after Emancipation. This collection includes people who were enslaved by the Speed, Bullitt, Stites, Fry, Chenoweth, Christian, Massie, Dixon, Gwathmey, Huie, Garrard, Breckenridge, and Courtenay families, among others. We hope the digitization of and open access to these materials can aid descendants of these families in their search for their ancestors. &#13;
&#13;
If you'd like to provide feedback, or have any questions, comments, or concerns, we'd love to hear from you. You can reach us at research@filsonhistorical.org</text>
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&#13;
Throughout this project, which was funded by the Kentucky Genealogical Society, we have sought guidance from a number of resources made by fellow public historians and archivists that we would like to credit. The most influential of these is the Archives for Black Lives in Philadelphia (A4BLiP) association and their Anti-Racist Metadata Resources document, published in 2020. This document was immensely valuable to this project and we hope to continue referencing the work of A4BLiP in future initiatives. You can access this document on their website (https://archivesforblacklives.wordpress.com/) or at the following link: https://archivesforblacklives.files.wordpress.com/2020/11/ardr_202010.pdf. &#13;
&#13;
We have also consulted the "Engaging Descendent Communities in the Interpretation of Slavery" rubric from James Madison's Montpelier, a document made in partnership with National Trust for Historic Preservation’s African-American Cultural Heritage Action Fund. This document was created by and for public historians during the National Summit for Teaching Slavery, held at Montpelier in February 2018. You can learn more about the summit, and download the rubric, here: https://digitaldoorway.montpelier.org/project/national-summit-on-teaching-slavery/.&#13;
&#13;
Another resource referenced during this project was The Reckoning podcast, produced by Dan Gediman, Loretta Williams, and Nancy Rosenbaum, which featured much of the Filson's materials and nurtured a conversation between descendants of people enslaved at Oxmoor and the ways our society has yet to reckon with the legacy of slavery. You can access the podcast, along with other educational materials on the history of enslavement in Kentucky, at the following link: https://reckoningradio.org/. &#13;
&#13;
Special thanks to Shirley Harmon, now curator at the Oxmoor Farm Historic Site, for cataloguing this massive collection all those years ago. The only reason that this digitization project was possible was because of your work in noting the names of enslaved people while cataloguing, knowing that it would be useful one day. Thank you.  &#13;
&#13;
This collection will be added to and revised as further information arises, and as new evidence of the people enslaved by the Bullitt family is found. This project does not and never can include every single person the Bullitt family enslaved, as many enslaved people in Kentucky and beyond have been intentionally erased or ignored from the historical record. Furthermore, the fact that few enslaved people had last names while in bondage can make genealogical research difficult for descendants. Many, but not all, enslaved people adopted the last name of their former enslaver after Emancipation. This collection includes people who were enslaved by the Speed, Bullitt, Stites, Fry, Chenoweth, Christian, Massie, Dixon, Gwathmey, Huie, Garrard, Breckenridge, and Courtenay families, among others. We hope the digitization of and open access to these materials can aid descendants of these families in their search for their ancestors. &#13;
&#13;
If you'd like to provide feedback, or have any questions, comments, or concerns, we'd love to hear from you. You can reach us at research@filsonhistorical.org</text>
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                  <text>A reworking of the Bullitt family papers to highlight the people enslaved by the Bullitt family on the Oxmoor plantation and the Cottonwood plantation from the late eighteenth century to the early twentieth century. One of these families includes the Sanders family, headed by Eliza Sanders and her husband, Jim Sanders. While not all people enslaved by the Bullitt family were tied by blood to the Sanders family, the digitization and exhibition of these sources aim to recognize all of the people and families enslaved by the Bullitt family and bring academic attention to the complex community they fostered among each other while in bondage. This digital collection only represents a small, selective portion of the Bullitt Family Papers, and you can access the finding aid for the entire collection here: https://filsonhistorical.org/research-doc/bullittfamilyoxmoor-html/. &#13;
&#13;
Throughout this project, which was funded by the Kentucky Genealogical Society, we have sought guidance from a number of resources made by fellow public historians and archivists that we would like to credit. The most influential of these is the Archives for Black Lives in Philadelphia (A4BLiP) association and their Anti-Racist Metadata Resources document, published in 2020. This document was immensely valuable to this project and we hope to continue referencing the work of A4BLiP in future initiatives. You can access this document on their website (https://archivesforblacklives.wordpress.com/) or at the following link: https://archivesforblacklives.files.wordpress.com/2020/11/ardr_202010.pdf. &#13;
&#13;
We have also consulted the "Engaging Descendent Communities in the Interpretation of Slavery" rubric from James Madison's Montpelier, a document made in partnership with National Trust for Historic Preservation’s African-American Cultural Heritage Action Fund. This document was created by and for public historians during the National Summit for Teaching Slavery, held at Montpelier in February 2018. You can learn more about the summit, and download the rubric, here: https://digitaldoorway.montpelier.org/project/national-summit-on-teaching-slavery/.&#13;
&#13;
Another resource referenced during this project was The Reckoning podcast, produced by Dan Gediman, Loretta Williams, and Nancy Rosenbaum, which featured much of the Filson's materials and nurtured a conversation between descendants of people enslaved at Oxmoor and the ways our society has yet to reckon with the legacy of slavery. You can access the podcast, along with other educational materials on the history of enslavement in Kentucky, at the following link: https://reckoningradio.org/. &#13;
&#13;
Special thanks to Shirley Harmon, now curator at the Oxmoor Farm Historic Site, for cataloguing this massive collection all those years ago. The only reason that this digitization project was possible was because of your work in noting the names of enslaved people while cataloguing, knowing that it would be useful one day. Thank you.  &#13;
&#13;
This collection will be added to and revised as further information arises, and as new evidence of the people enslaved by the Bullitt family is found. This project does not and never can include every single person the Bullitt family enslaved, as many enslaved people in Kentucky and beyond have been intentionally erased or ignored from the historical record. Furthermore, the fact that few enslaved people had last names while in bondage can make genealogical research difficult for descendants. Many, but not all, enslaved people adopted the last name of their former enslaver after Emancipation. This collection includes people who were enslaved by the Speed, Bullitt, Stites, Fry, Chenoweth, Christian, Massie, Dixon, Gwathmey, Huie, Garrard, Breckenridge, and Courtenay families, among others. We hope the digitization of and open access to these materials can aid descendants of these families in their search for their ancestors. &#13;
&#13;
If you'd like to provide feedback, or have any questions, comments, or concerns, we'd love to hear from you. You can reach us at research@filsonhistorical.org</text>
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&#13;
Throughout this project, which was funded by the Kentucky Genealogical Society, we have sought guidance from a number of resources made by fellow public historians and archivists that we would like to credit. The most influential of these is the Archives for Black Lives in Philadelphia (A4BLiP) association and their Anti-Racist Metadata Resources document, published in 2020. This document was immensely valuable to this project and we hope to continue referencing the work of A4BLiP in future initiatives. You can access this document on their website (https://archivesforblacklives.wordpress.com/) or at the following link: https://archivesforblacklives.files.wordpress.com/2020/11/ardr_202010.pdf. &#13;
&#13;
We have also consulted the "Engaging Descendent Communities in the Interpretation of Slavery" rubric from James Madison's Montpelier, a document made in partnership with National Trust for Historic Preservation’s African-American Cultural Heritage Action Fund. This document was created by and for public historians during the National Summit for Teaching Slavery, held at Montpelier in February 2018. You can learn more about the summit, and download the rubric, here: https://digitaldoorway.montpelier.org/project/national-summit-on-teaching-slavery/.&#13;
&#13;
Another resource referenced during this project was The Reckoning podcast, produced by Dan Gediman, Loretta Williams, and Nancy Rosenbaum, which featured much of the Filson's materials and nurtured a conversation between descendants of people enslaved at Oxmoor and the ways our society has yet to reckon with the legacy of slavery. You can access the podcast, along with other educational materials on the history of enslavement in Kentucky, at the following link: https://reckoningradio.org/. &#13;
&#13;
Special thanks to Shirley Harmon, now curator at the Oxmoor Farm Historic Site, for cataloguing this massive collection all those years ago. The only reason that this digitization project was possible was because of your work in noting the names of enslaved people while cataloguing, knowing that it would be useful one day. Thank you.  &#13;
&#13;
This collection will be added to and revised as further information arises, and as new evidence of the people enslaved by the Bullitt family is found. This project does not and never can include every single person the Bullitt family enslaved, as many enslaved people in Kentucky and beyond have been intentionally erased or ignored from the historical record. Furthermore, the fact that few enslaved people had last names while in bondage can make genealogical research difficult for descendants. Many, but not all, enslaved people adopted the last name of their former enslaver after Emancipation. This collection includes people who were enslaved by the Speed, Bullitt, Stites, Fry, Chenoweth, Christian, Massie, Dixon, Gwathmey, Huie, Garrard, Breckenridge, and Courtenay families, among others. We hope the digitization of and open access to these materials can aid descendants of these families in their search for their ancestors. &#13;
&#13;
If you'd like to provide feedback, or have any questions, comments, or concerns, we'd love to hear from you. You can reach us at research@filsonhistorical.org</text>
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&#13;
Throughout this project, which was funded by the Kentucky Genealogical Society, we have sought guidance from a number of resources made by fellow public historians and archivists that we would like to credit. The most influential of these is the Archives for Black Lives in Philadelphia (A4BLiP) association and their Anti-Racist Metadata Resources document, published in 2020. This document was immensely valuable to this project and we hope to continue referencing the work of A4BLiP in future initiatives. You can access this document on their website (https://archivesforblacklives.wordpress.com/) or at the following link: https://archivesforblacklives.files.wordpress.com/2020/11/ardr_202010.pdf. &#13;
&#13;
We have also consulted the "Engaging Descendent Communities in the Interpretation of Slavery" rubric from James Madison's Montpelier, a document made in partnership with National Trust for Historic Preservation’s African-American Cultural Heritage Action Fund. This document was created by and for public historians during the National Summit for Teaching Slavery, held at Montpelier in February 2018. You can learn more about the summit, and download the rubric, here: https://digitaldoorway.montpelier.org/project/national-summit-on-teaching-slavery/.&#13;
&#13;
Another resource referenced during this project was The Reckoning podcast, produced by Dan Gediman, Loretta Williams, and Nancy Rosenbaum, which featured much of the Filson's materials and nurtured a conversation between descendants of people enslaved at Oxmoor and the ways our society has yet to reckon with the legacy of slavery. You can access the podcast, along with other educational materials on the history of enslavement in Kentucky, at the following link: https://reckoningradio.org/. &#13;
&#13;
Special thanks to Shirley Harmon, now curator at the Oxmoor Farm Historic Site, for cataloguing this massive collection all those years ago. The only reason that this digitization project was possible was because of your work in noting the names of enslaved people while cataloguing, knowing that it would be useful one day. Thank you.  &#13;
&#13;
This collection will be added to and revised as further information arises, and as new evidence of the people enslaved by the Bullitt family is found. This project does not and never can include every single person the Bullitt family enslaved, as many enslaved people in Kentucky and beyond have been intentionally erased or ignored from the historical record. Furthermore, the fact that few enslaved people had last names while in bondage can make genealogical research difficult for descendants. Many, but not all, enslaved people adopted the last name of their former enslaver after Emancipation. This collection includes people who were enslaved by the Speed, Bullitt, Stites, Fry, Chenoweth, Christian, Massie, Dixon, Gwathmey, Huie, Garrard, Breckenridge, and Courtenay families, among others. We hope the digitization of and open access to these materials can aid descendants of these families in their search for their ancestors. &#13;
&#13;
If you'd like to provide feedback, or have any questions, comments, or concerns, we'd love to hear from you. You can reach us at research@filsonhistorical.org</text>
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                  <text>A reworking of the Bullitt family papers to highlight the people enslaved by the Bullitt family on the Oxmoor plantation and the Cottonwood plantation from the late eighteenth century to the early twentieth century. One of these families includes the Sanders family, headed by Eliza Sanders and her husband, Jim Sanders. While not all people enslaved by the Bullitt family were tied by blood to the Sanders family, the digitization and exhibition of these sources aim to recognize all of the people and families enslaved by the Bullitt family and bring academic attention to the complex community they fostered among each other while in bondage. This digital collection only represents a small, selective portion of the Bullitt Family Papers, and you can access the finding aid for the entire collection here: https://filsonhistorical.org/research-doc/bullittfamilyoxmoor-html/. &#13;
&#13;
Throughout this project, which was funded by the Kentucky Genealogical Society, we have sought guidance from a number of resources made by fellow public historians and archivists that we would like to credit. The most influential of these is the Archives for Black Lives in Philadelphia (A4BLiP) association and their Anti-Racist Metadata Resources document, published in 2020. This document was immensely valuable to this project and we hope to continue referencing the work of A4BLiP in future initiatives. You can access this document on their website (https://archivesforblacklives.wordpress.com/) or at the following link: https://archivesforblacklives.files.wordpress.com/2020/11/ardr_202010.pdf. &#13;
&#13;
We have also consulted the "Engaging Descendent Communities in the Interpretation of Slavery" rubric from James Madison's Montpelier, a document made in partnership with National Trust for Historic Preservation’s African-American Cultural Heritage Action Fund. This document was created by and for public historians during the National Summit for Teaching Slavery, held at Montpelier in February 2018. You can learn more about the summit, and download the rubric, here: https://digitaldoorway.montpelier.org/project/national-summit-on-teaching-slavery/.&#13;
&#13;
Another resource referenced during this project was The Reckoning podcast, produced by Dan Gediman, Loretta Williams, and Nancy Rosenbaum, which featured much of the Filson's materials and nurtured a conversation between descendants of people enslaved at Oxmoor and the ways our society has yet to reckon with the legacy of slavery. You can access the podcast, along with other educational materials on the history of enslavement in Kentucky, at the following link: https://reckoningradio.org/. &#13;
&#13;
Special thanks to Shirley Harmon, now curator at the Oxmoor Farm Historic Site, for cataloguing this massive collection all those years ago. The only reason that this digitization project was possible was because of your work in noting the names of enslaved people while cataloguing, knowing that it would be useful one day. Thank you.  &#13;
&#13;
This collection will be added to and revised as further information arises, and as new evidence of the people enslaved by the Bullitt family is found. This project does not and never can include every single person the Bullitt family enslaved, as many enslaved people in Kentucky and beyond have been intentionally erased or ignored from the historical record. Furthermore, the fact that few enslaved people had last names while in bondage can make genealogical research difficult for descendants. Many, but not all, enslaved people adopted the last name of their former enslaver after Emancipation. This collection includes people who were enslaved by the Speed, Bullitt, Stites, Fry, Chenoweth, Christian, Massie, Dixon, Gwathmey, Huie, Garrard, Breckenridge, and Courtenay families, among others. We hope the digitization of and open access to these materials can aid descendants of these families in their search for their ancestors. &#13;
&#13;
If you'd like to provide feedback, or have any questions, comments, or concerns, we'd love to hear from you. You can reach us at research@filsonhistorical.org</text>
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&#13;
Throughout this project, which was funded by the Kentucky Genealogical Society, we have sought guidance from a number of resources made by fellow public historians and archivists that we would like to credit. The most influential of these is the Archives for Black Lives in Philadelphia (A4BLiP) association and their Anti-Racist Metadata Resources document, published in 2020. This document was immensely valuable to this project and we hope to continue referencing the work of A4BLiP in future initiatives. You can access this document on their website (https://archivesforblacklives.wordpress.com/) or at the following link: https://archivesforblacklives.files.wordpress.com/2020/11/ardr_202010.pdf. &#13;
&#13;
We have also consulted the "Engaging Descendent Communities in the Interpretation of Slavery" rubric from James Madison's Montpelier, a document made in partnership with National Trust for Historic Preservation’s African-American Cultural Heritage Action Fund. This document was created by and for public historians during the National Summit for Teaching Slavery, held at Montpelier in February 2018. You can learn more about the summit, and download the rubric, here: https://digitaldoorway.montpelier.org/project/national-summit-on-teaching-slavery/.&#13;
&#13;
Another resource referenced during this project was The Reckoning podcast, produced by Dan Gediman, Loretta Williams, and Nancy Rosenbaum, which featured much of the Filson's materials and nurtured a conversation between descendants of people enslaved at Oxmoor and the ways our society has yet to reckon with the legacy of slavery. You can access the podcast, along with other educational materials on the history of enslavement in Kentucky, at the following link: https://reckoningradio.org/. &#13;
&#13;
Special thanks to Shirley Harmon, now curator at the Oxmoor Farm Historic Site, for cataloguing this massive collection all those years ago. The only reason that this digitization project was possible was because of your work in noting the names of enslaved people while cataloguing, knowing that it would be useful one day. Thank you.  &#13;
&#13;
This collection will be added to and revised as further information arises, and as new evidence of the people enslaved by the Bullitt family is found. This project does not and never can include every single person the Bullitt family enslaved, as many enslaved people in Kentucky and beyond have been intentionally erased or ignored from the historical record. Furthermore, the fact that few enslaved people had last names while in bondage can make genealogical research difficult for descendants. Many, but not all, enslaved people adopted the last name of their former enslaver after Emancipation. This collection includes people who were enslaved by the Speed, Bullitt, Stites, Fry, Chenoweth, Christian, Massie, Dixon, Gwathmey, Huie, Garrard, Breckenridge, and Courtenay families, among others. We hope the digitization of and open access to these materials can aid descendants of these families in their search for their ancestors. &#13;
&#13;
If you'd like to provide feedback, or have any questions, comments, or concerns, we'd love to hear from you. You can reach us at research@filsonhistorical.org</text>
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&#13;
Throughout this project, which was funded by the Kentucky Genealogical Society, we have sought guidance from a number of resources made by fellow public historians and archivists that we would like to credit. The most influential of these is the Archives for Black Lives in Philadelphia (A4BLiP) association and their Anti-Racist Metadata Resources document, published in 2020. This document was immensely valuable to this project and we hope to continue referencing the work of A4BLiP in future initiatives. You can access this document on their website (https://archivesforblacklives.wordpress.com/) or at the following link: https://archivesforblacklives.files.wordpress.com/2020/11/ardr_202010.pdf. &#13;
&#13;
We have also consulted the "Engaging Descendent Communities in the Interpretation of Slavery" rubric from James Madison's Montpelier, a document made in partnership with National Trust for Historic Preservation’s African-American Cultural Heritage Action Fund. This document was created by and for public historians during the National Summit for Teaching Slavery, held at Montpelier in February 2018. You can learn more about the summit, and download the rubric, here: https://digitaldoorway.montpelier.org/project/national-summit-on-teaching-slavery/.&#13;
&#13;
Another resource referenced during this project was The Reckoning podcast, produced by Dan Gediman, Loretta Williams, and Nancy Rosenbaum, which featured much of the Filson's materials and nurtured a conversation between descendants of people enslaved at Oxmoor and the ways our society has yet to reckon with the legacy of slavery. You can access the podcast, along with other educational materials on the history of enslavement in Kentucky, at the following link: https://reckoningradio.org/. &#13;
&#13;
Special thanks to Shirley Harmon, now curator at the Oxmoor Farm Historic Site, for cataloguing this massive collection all those years ago. The only reason that this digitization project was possible was because of your work in noting the names of enslaved people while cataloguing, knowing that it would be useful one day. Thank you.  &#13;
&#13;
This collection will be added to and revised as further information arises, and as new evidence of the people enslaved by the Bullitt family is found. This project does not and never can include every single person the Bullitt family enslaved, as many enslaved people in Kentucky and beyond have been intentionally erased or ignored from the historical record. Furthermore, the fact that few enslaved people had last names while in bondage can make genealogical research difficult for descendants. Many, but not all, enslaved people adopted the last name of their former enslaver after Emancipation. This collection includes people who were enslaved by the Speed, Bullitt, Stites, Fry, Chenoweth, Christian, Massie, Dixon, Gwathmey, Huie, Garrard, Breckenridge, and Courtenay families, among others. We hope the digitization of and open access to these materials can aid descendants of these families in their search for their ancestors. &#13;
&#13;
If you'd like to provide feedback, or have any questions, comments, or concerns, we'd love to hear from you. You can reach us at research@filsonhistorical.org</text>
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&#13;
Throughout this project, which was funded by the Kentucky Genealogical Society, we have sought guidance from a number of resources made by fellow public historians and archivists that we would like to credit. The most influential of these is the Archives for Black Lives in Philadelphia (A4BLiP) association and their Anti-Racist Metadata Resources document, published in 2020. This document was immensely valuable to this project and we hope to continue referencing the work of A4BLiP in future initiatives. You can access this document on their website (https://archivesforblacklives.wordpress.com/) or at the following link: https://archivesforblacklives.files.wordpress.com/2020/11/ardr_202010.pdf. &#13;
&#13;
We have also consulted the "Engaging Descendent Communities in the Interpretation of Slavery" rubric from James Madison's Montpelier, a document made in partnership with National Trust for Historic Preservation’s African-American Cultural Heritage Action Fund. This document was created by and for public historians during the National Summit for Teaching Slavery, held at Montpelier in February 2018. You can learn more about the summit, and download the rubric, here: https://digitaldoorway.montpelier.org/project/national-summit-on-teaching-slavery/.&#13;
&#13;
Another resource referenced during this project was The Reckoning podcast, produced by Dan Gediman, Loretta Williams, and Nancy Rosenbaum, which featured much of the Filson's materials and nurtured a conversation between descendants of people enslaved at Oxmoor and the ways our society has yet to reckon with the legacy of slavery. You can access the podcast, along with other educational materials on the history of enslavement in Kentucky, at the following link: https://reckoningradio.org/. &#13;
&#13;
Special thanks to Shirley Harmon, now curator at the Oxmoor Farm Historic Site, for cataloguing this massive collection all those years ago. The only reason that this digitization project was possible was because of your work in noting the names of enslaved people while cataloguing, knowing that it would be useful one day. Thank you.  &#13;
&#13;
This collection will be added to and revised as further information arises, and as new evidence of the people enslaved by the Bullitt family is found. This project does not and never can include every single person the Bullitt family enslaved, as many enslaved people in Kentucky and beyond have been intentionally erased or ignored from the historical record. Furthermore, the fact that few enslaved people had last names while in bondage can make genealogical research difficult for descendants. Many, but not all, enslaved people adopted the last name of their former enslaver after Emancipation. This collection includes people who were enslaved by the Speed, Bullitt, Stites, Fry, Chenoweth, Christian, Massie, Dixon, Gwathmey, Huie, Garrard, Breckenridge, and Courtenay families, among others. We hope the digitization of and open access to these materials can aid descendants of these families in their search for their ancestors. &#13;
&#13;
If you'd like to provide feedback, or have any questions, comments, or concerns, we'd love to hear from you. You can reach us at research@filsonhistorical.org</text>
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                  <text>A reworking of the Bullitt family papers to highlight the people enslaved by the Bullitt family on the Oxmoor plantation and the Cottonwood plantation from the late eighteenth century to the early twentieth century. One of these families includes the Sanders family, headed by Eliza Sanders and her husband, Jim Sanders. While not all people enslaved by the Bullitt family were tied by blood to the Sanders family, the digitization and exhibition of these sources aim to recognize all of the people and families enslaved by the Bullitt family and bring academic attention to the complex community they fostered among each other while in bondage. This digital collection only represents a small, selective portion of the Bullitt Family Papers, and you can access the finding aid for the entire collection here: https://filsonhistorical.org/research-doc/bullittfamilyoxmoor-html/. &#13;
&#13;
Throughout this project, which was funded by the Kentucky Genealogical Society, we have sought guidance from a number of resources made by fellow public historians and archivists that we would like to credit. The most influential of these is the Archives for Black Lives in Philadelphia (A4BLiP) association and their Anti-Racist Metadata Resources document, published in 2020. This document was immensely valuable to this project and we hope to continue referencing the work of A4BLiP in future initiatives. You can access this document on their website (https://archivesforblacklives.wordpress.com/) or at the following link: https://archivesforblacklives.files.wordpress.com/2020/11/ardr_202010.pdf. &#13;
&#13;
We have also consulted the "Engaging Descendent Communities in the Interpretation of Slavery" rubric from James Madison's Montpelier, a document made in partnership with National Trust for Historic Preservation’s African-American Cultural Heritage Action Fund. This document was created by and for public historians during the National Summit for Teaching Slavery, held at Montpelier in February 2018. You can learn more about the summit, and download the rubric, here: https://digitaldoorway.montpelier.org/project/national-summit-on-teaching-slavery/.&#13;
&#13;
Another resource referenced during this project was The Reckoning podcast, produced by Dan Gediman, Loretta Williams, and Nancy Rosenbaum, which featured much of the Filson's materials and nurtured a conversation between descendants of people enslaved at Oxmoor and the ways our society has yet to reckon with the legacy of slavery. You can access the podcast, along with other educational materials on the history of enslavement in Kentucky, at the following link: https://reckoningradio.org/. &#13;
&#13;
Special thanks to Shirley Harmon, now curator at the Oxmoor Farm Historic Site, for cataloguing this massive collection all those years ago. The only reason that this digitization project was possible was because of your work in noting the names of enslaved people while cataloguing, knowing that it would be useful one day. Thank you.  &#13;
&#13;
This collection will be added to and revised as further information arises, and as new evidence of the people enslaved by the Bullitt family is found. This project does not and never can include every single person the Bullitt family enslaved, as many enslaved people in Kentucky and beyond have been intentionally erased or ignored from the historical record. Furthermore, the fact that few enslaved people had last names while in bondage can make genealogical research difficult for descendants. Many, but not all, enslaved people adopted the last name of their former enslaver after Emancipation. This collection includes people who were enslaved by the Speed, Bullitt, Stites, Fry, Chenoweth, Christian, Massie, Dixon, Gwathmey, Huie, Garrard, Breckenridge, and Courtenay families, among others. We hope the digitization of and open access to these materials can aid descendants of these families in their search for their ancestors. &#13;
&#13;
If you'd like to provide feedback, or have any questions, comments, or concerns, we'd love to hear from you. You can reach us at research@filsonhistorical.org</text>
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&#13;
Throughout this project, which was funded by the Kentucky Genealogical Society, we have sought guidance from a number of resources made by fellow public historians and archivists that we would like to credit. The most influential of these is the Archives for Black Lives in Philadelphia (A4BLiP) association and their Anti-Racist Metadata Resources document, published in 2020. This document was immensely valuable to this project and we hope to continue referencing the work of A4BLiP in future initiatives. You can access this document on their website (https://archivesforblacklives.wordpress.com/) or at the following link: https://archivesforblacklives.files.wordpress.com/2020/11/ardr_202010.pdf. &#13;
&#13;
We have also consulted the "Engaging Descendent Communities in the Interpretation of Slavery" rubric from James Madison's Montpelier, a document made in partnership with National Trust for Historic Preservation’s African-American Cultural Heritage Action Fund. This document was created by and for public historians during the National Summit for Teaching Slavery, held at Montpelier in February 2018. You can learn more about the summit, and download the rubric, here: https://digitaldoorway.montpelier.org/project/national-summit-on-teaching-slavery/.&#13;
&#13;
Another resource referenced during this project was The Reckoning podcast, produced by Dan Gediman, Loretta Williams, and Nancy Rosenbaum, which featured much of the Filson's materials and nurtured a conversation between descendants of people enslaved at Oxmoor and the ways our society has yet to reckon with the legacy of slavery. You can access the podcast, along with other educational materials on the history of enslavement in Kentucky, at the following link: https://reckoningradio.org/. &#13;
&#13;
Special thanks to Shirley Harmon, now curator at the Oxmoor Farm Historic Site, for cataloguing this massive collection all those years ago. The only reason that this digitization project was possible was because of your work in noting the names of enslaved people while cataloguing, knowing that it would be useful one day. Thank you.  &#13;
&#13;
This collection will be added to and revised as further information arises, and as new evidence of the people enslaved by the Bullitt family is found. This project does not and never can include every single person the Bullitt family enslaved, as many enslaved people in Kentucky and beyond have been intentionally erased or ignored from the historical record. Furthermore, the fact that few enslaved people had last names while in bondage can make genealogical research difficult for descendants. Many, but not all, enslaved people adopted the last name of their former enslaver after Emancipation. This collection includes people who were enslaved by the Speed, Bullitt, Stites, Fry, Chenoweth, Christian, Massie, Dixon, Gwathmey, Huie, Garrard, Breckenridge, and Courtenay families, among others. We hope the digitization of and open access to these materials can aid descendants of these families in their search for their ancestors. &#13;
&#13;
If you'd like to provide feedback, or have any questions, comments, or concerns, we'd love to hear from you. You can reach us at research@filsonhistorical.org</text>
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                  <text>A reworking of the Bullitt family papers to highlight the people enslaved by the Bullitt family on the Oxmoor plantation and the Cottonwood plantation from the late eighteenth century to the early twentieth century. One of these families includes the Sanders family, headed by Eliza Sanders and her husband, Jim Sanders. While not all people enslaved by the Bullitt family were tied by blood to the Sanders family, the digitization and exhibition of these sources aim to recognize all of the people and families enslaved by the Bullitt family and bring academic attention to the complex community they fostered among each other while in bondage. This digital collection only represents a small, selective portion of the Bullitt Family Papers, and you can access the finding aid for the entire collection here: https://filsonhistorical.org/research-doc/bullittfamilyoxmoor-html/. &#13;
&#13;
Throughout this project, which was funded by the Kentucky Genealogical Society, we have sought guidance from a number of resources made by fellow public historians and archivists that we would like to credit. The most influential of these is the Archives for Black Lives in Philadelphia (A4BLiP) association and their Anti-Racist Metadata Resources document, published in 2020. This document was immensely valuable to this project and we hope to continue referencing the work of A4BLiP in future initiatives. You can access this document on their website (https://archivesforblacklives.wordpress.com/) or at the following link: https://archivesforblacklives.files.wordpress.com/2020/11/ardr_202010.pdf. &#13;
&#13;
We have also consulted the "Engaging Descendent Communities in the Interpretation of Slavery" rubric from James Madison's Montpelier, a document made in partnership with National Trust for Historic Preservation’s African-American Cultural Heritage Action Fund. This document was created by and for public historians during the National Summit for Teaching Slavery, held at Montpelier in February 2018. You can learn more about the summit, and download the rubric, here: https://digitaldoorway.montpelier.org/project/national-summit-on-teaching-slavery/.&#13;
&#13;
Another resource referenced during this project was The Reckoning podcast, produced by Dan Gediman, Loretta Williams, and Nancy Rosenbaum, which featured much of the Filson's materials and nurtured a conversation between descendants of people enslaved at Oxmoor and the ways our society has yet to reckon with the legacy of slavery. You can access the podcast, along with other educational materials on the history of enslavement in Kentucky, at the following link: https://reckoningradio.org/. &#13;
&#13;
Special thanks to Shirley Harmon, now curator at the Oxmoor Farm Historic Site, for cataloguing this massive collection all those years ago. The only reason that this digitization project was possible was because of your work in noting the names of enslaved people while cataloguing, knowing that it would be useful one day. Thank you.  &#13;
&#13;
This collection will be added to and revised as further information arises, and as new evidence of the people enslaved by the Bullitt family is found. This project does not and never can include every single person the Bullitt family enslaved, as many enslaved people in Kentucky and beyond have been intentionally erased or ignored from the historical record. Furthermore, the fact that few enslaved people had last names while in bondage can make genealogical research difficult for descendants. Many, but not all, enslaved people adopted the last name of their former enslaver after Emancipation. This collection includes people who were enslaved by the Speed, Bullitt, Stites, Fry, Chenoweth, Christian, Massie, Dixon, Gwathmey, Huie, Garrard, Breckenridge, and Courtenay families, among others. We hope the digitization of and open access to these materials can aid descendants of these families in their search for their ancestors. &#13;
&#13;
If you'd like to provide feedback, or have any questions, comments, or concerns, we'd love to hear from you. You can reach us at research@filsonhistorical.org</text>
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&#13;
Throughout this project, which was funded by the Kentucky Genealogical Society, we have sought guidance from a number of resources made by fellow public historians and archivists that we would like to credit. The most influential of these is the Archives for Black Lives in Philadelphia (A4BLiP) association and their Anti-Racist Metadata Resources document, published in 2020. This document was immensely valuable to this project and we hope to continue referencing the work of A4BLiP in future initiatives. You can access this document on their website (https://archivesforblacklives.wordpress.com/) or at the following link: https://archivesforblacklives.files.wordpress.com/2020/11/ardr_202010.pdf. &#13;
&#13;
We have also consulted the "Engaging Descendent Communities in the Interpretation of Slavery" rubric from James Madison's Montpelier, a document made in partnership with National Trust for Historic Preservation’s African-American Cultural Heritage Action Fund. This document was created by and for public historians during the National Summit for Teaching Slavery, held at Montpelier in February 2018. You can learn more about the summit, and download the rubric, here: https://digitaldoorway.montpelier.org/project/national-summit-on-teaching-slavery/.&#13;
&#13;
Another resource referenced during this project was The Reckoning podcast, produced by Dan Gediman, Loretta Williams, and Nancy Rosenbaum, which featured much of the Filson's materials and nurtured a conversation between descendants of people enslaved at Oxmoor and the ways our society has yet to reckon with the legacy of slavery. You can access the podcast, along with other educational materials on the history of enslavement in Kentucky, at the following link: https://reckoningradio.org/. &#13;
&#13;
Special thanks to Shirley Harmon, now curator at the Oxmoor Farm Historic Site, for cataloguing this massive collection all those years ago. The only reason that this digitization project was possible was because of your work in noting the names of enslaved people while cataloguing, knowing that it would be useful one day. Thank you.  &#13;
&#13;
This collection will be added to and revised as further information arises, and as new evidence of the people enslaved by the Bullitt family is found. This project does not and never can include every single person the Bullitt family enslaved, as many enslaved people in Kentucky and beyond have been intentionally erased or ignored from the historical record. Furthermore, the fact that few enslaved people had last names while in bondage can make genealogical research difficult for descendants. Many, but not all, enslaved people adopted the last name of their former enslaver after Emancipation. This collection includes people who were enslaved by the Speed, Bullitt, Stites, Fry, Chenoweth, Christian, Massie, Dixon, Gwathmey, Huie, Garrard, Breckenridge, and Courtenay families, among others. We hope the digitization of and open access to these materials can aid descendants of these families in their search for their ancestors. &#13;
&#13;
If you'd like to provide feedback, or have any questions, comments, or concerns, we'd love to hear from you. You can reach us at research@filsonhistorical.org</text>
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&#13;
Throughout this project, which was funded by the Kentucky Genealogical Society, we have sought guidance from a number of resources made by fellow public historians and archivists that we would like to credit. The most influential of these is the Archives for Black Lives in Philadelphia (A4BLiP) association and their Anti-Racist Metadata Resources document, published in 2020. This document was immensely valuable to this project and we hope to continue referencing the work of A4BLiP in future initiatives. You can access this document on their website (https://archivesforblacklives.wordpress.com/) or at the following link: https://archivesforblacklives.files.wordpress.com/2020/11/ardr_202010.pdf. &#13;
&#13;
We have also consulted the "Engaging Descendent Communities in the Interpretation of Slavery" rubric from James Madison's Montpelier, a document made in partnership with National Trust for Historic Preservation’s African-American Cultural Heritage Action Fund. This document was created by and for public historians during the National Summit for Teaching Slavery, held at Montpelier in February 2018. You can learn more about the summit, and download the rubric, here: https://digitaldoorway.montpelier.org/project/national-summit-on-teaching-slavery/.&#13;
&#13;
Another resource referenced during this project was The Reckoning podcast, produced by Dan Gediman, Loretta Williams, and Nancy Rosenbaum, which featured much of the Filson's materials and nurtured a conversation between descendants of people enslaved at Oxmoor and the ways our society has yet to reckon with the legacy of slavery. You can access the podcast, along with other educational materials on the history of enslavement in Kentucky, at the following link: https://reckoningradio.org/. &#13;
&#13;
Special thanks to Shirley Harmon, now curator at the Oxmoor Farm Historic Site, for cataloguing this massive collection all those years ago. The only reason that this digitization project was possible was because of your work in noting the names of enslaved people while cataloguing, knowing that it would be useful one day. Thank you.  &#13;
&#13;
This collection will be added to and revised as further information arises, and as new evidence of the people enslaved by the Bullitt family is found. This project does not and never can include every single person the Bullitt family enslaved, as many enslaved people in Kentucky and beyond have been intentionally erased or ignored from the historical record. Furthermore, the fact that few enslaved people had last names while in bondage can make genealogical research difficult for descendants. Many, but not all, enslaved people adopted the last name of their former enslaver after Emancipation. This collection includes people who were enslaved by the Speed, Bullitt, Stites, Fry, Chenoweth, Christian, Massie, Dixon, Gwathmey, Huie, Garrard, Breckenridge, and Courtenay families, among others. We hope the digitization of and open access to these materials can aid descendants of these families in their search for their ancestors. &#13;
&#13;
If you'd like to provide feedback, or have any questions, comments, or concerns, we'd love to hear from you. You can reach us at research@filsonhistorical.org</text>
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&#13;
Throughout this project, which was funded by the Kentucky Genealogical Society, we have sought guidance from a number of resources made by fellow public historians and archivists that we would like to credit. The most influential of these is the Archives for Black Lives in Philadelphia (A4BLiP) association and their Anti-Racist Metadata Resources document, published in 2020. This document was immensely valuable to this project and we hope to continue referencing the work of A4BLiP in future initiatives. You can access this document on their website (https://archivesforblacklives.wordpress.com/) or at the following link: https://archivesforblacklives.files.wordpress.com/2020/11/ardr_202010.pdf. &#13;
&#13;
We have also consulted the "Engaging Descendent Communities in the Interpretation of Slavery" rubric from James Madison's Montpelier, a document made in partnership with National Trust for Historic Preservation’s African-American Cultural Heritage Action Fund. This document was created by and for public historians during the National Summit for Teaching Slavery, held at Montpelier in February 2018. You can learn more about the summit, and download the rubric, here: https://digitaldoorway.montpelier.org/project/national-summit-on-teaching-slavery/.&#13;
&#13;
Another resource referenced during this project was The Reckoning podcast, produced by Dan Gediman, Loretta Williams, and Nancy Rosenbaum, which featured much of the Filson's materials and nurtured a conversation between descendants of people enslaved at Oxmoor and the ways our society has yet to reckon with the legacy of slavery. You can access the podcast, along with other educational materials on the history of enslavement in Kentucky, at the following link: https://reckoningradio.org/. &#13;
&#13;
Special thanks to Shirley Harmon, now curator at the Oxmoor Farm Historic Site, for cataloguing this massive collection all those years ago. The only reason that this digitization project was possible was because of your work in noting the names of enslaved people while cataloguing, knowing that it would be useful one day. Thank you.  &#13;
&#13;
This collection will be added to and revised as further information arises, and as new evidence of the people enslaved by the Bullitt family is found. This project does not and never can include every single person the Bullitt family enslaved, as many enslaved people in Kentucky and beyond have been intentionally erased or ignored from the historical record. Furthermore, the fact that few enslaved people had last names while in bondage can make genealogical research difficult for descendants. Many, but not all, enslaved people adopted the last name of their former enslaver after Emancipation. This collection includes people who were enslaved by the Speed, Bullitt, Stites, Fry, Chenoweth, Christian, Massie, Dixon, Gwathmey, Huie, Garrard, Breckenridge, and Courtenay families, among others. We hope the digitization of and open access to these materials can aid descendants of these families in their search for their ancestors. &#13;
&#13;
If you'd like to provide feedback, or have any questions, comments, or concerns, we'd love to hear from you. You can reach us at research@filsonhistorical.org</text>
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                  <text>A reworking of the Bullitt family papers to highlight the people enslaved by the Bullitt family on the Oxmoor plantation and the Cottonwood plantation from the late eighteenth century to the early twentieth century. One of these families includes the Sanders family, headed by Eliza Sanders and her husband, Jim Sanders. While not all people enslaved by the Bullitt family were tied by blood to the Sanders family, the digitization and exhibition of these sources aim to recognize all of the people and families enslaved by the Bullitt family and bring academic attention to the complex community they fostered among each other while in bondage. This digital collection only represents a small, selective portion of the Bullitt Family Papers, and you can access the finding aid for the entire collection here: https://filsonhistorical.org/research-doc/bullittfamilyoxmoor-html/. &#13;
&#13;
Throughout this project, which was funded by the Kentucky Genealogical Society, we have sought guidance from a number of resources made by fellow public historians and archivists that we would like to credit. The most influential of these is the Archives for Black Lives in Philadelphia (A4BLiP) association and their Anti-Racist Metadata Resources document, published in 2020. This document was immensely valuable to this project and we hope to continue referencing the work of A4BLiP in future initiatives. You can access this document on their website (https://archivesforblacklives.wordpress.com/) or at the following link: https://archivesforblacklives.files.wordpress.com/2020/11/ardr_202010.pdf. &#13;
&#13;
We have also consulted the "Engaging Descendent Communities in the Interpretation of Slavery" rubric from James Madison's Montpelier, a document made in partnership with National Trust for Historic Preservation’s African-American Cultural Heritage Action Fund. This document was created by and for public historians during the National Summit for Teaching Slavery, held at Montpelier in February 2018. You can learn more about the summit, and download the rubric, here: https://digitaldoorway.montpelier.org/project/national-summit-on-teaching-slavery/.&#13;
&#13;
Another resource referenced during this project was The Reckoning podcast, produced by Dan Gediman, Loretta Williams, and Nancy Rosenbaum, which featured much of the Filson's materials and nurtured a conversation between descendants of people enslaved at Oxmoor and the ways our society has yet to reckon with the legacy of slavery. You can access the podcast, along with other educational materials on the history of enslavement in Kentucky, at the following link: https://reckoningradio.org/. &#13;
&#13;
Special thanks to Shirley Harmon, now curator at the Oxmoor Farm Historic Site, for cataloguing this massive collection all those years ago. The only reason that this digitization project was possible was because of your work in noting the names of enslaved people while cataloguing, knowing that it would be useful one day. Thank you.  &#13;
&#13;
This collection will be added to and revised as further information arises, and as new evidence of the people enslaved by the Bullitt family is found. This project does not and never can include every single person the Bullitt family enslaved, as many enslaved people in Kentucky and beyond have been intentionally erased or ignored from the historical record. Furthermore, the fact that few enslaved people had last names while in bondage can make genealogical research difficult for descendants. Many, but not all, enslaved people adopted the last name of their former enslaver after Emancipation. This collection includes people who were enslaved by the Speed, Bullitt, Stites, Fry, Chenoweth, Christian, Massie, Dixon, Gwathmey, Huie, Garrard, Breckenridge, and Courtenay families, among others. We hope the digitization of and open access to these materials can aid descendants of these families in their search for their ancestors. &#13;
&#13;
If you'd like to provide feedback, or have any questions, comments, or concerns, we'd love to hear from you. You can reach us at research@filsonhistorical.org</text>
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                  <text>A reworking of the Bullitt family papers to highlight the people enslaved by the Bullitt family on the Oxmoor plantation and the Cottonwood plantation from the late eighteenth century to the early twentieth century. One of these families includes the Sanders family, headed by Eliza Sanders and her husband, Jim Sanders. While not all people enslaved by the Bullitt family were tied by blood to the Sanders family, the digitization and exhibition of these sources aim to recognize all of the people and families enslaved by the Bullitt family and bring academic attention to the complex community they fostered among each other while in bondage. This digital collection only represents a small, selective portion of the Bullitt Family Papers, and you can access the finding aid for the entire collection here: https://filsonhistorical.org/research-doc/bullittfamilyoxmoor-html/. &#13;
&#13;
Throughout this project, which was funded by the Kentucky Genealogical Society, we have sought guidance from a number of resources made by fellow public historians and archivists that we would like to credit. The most influential of these is the Archives for Black Lives in Philadelphia (A4BLiP) association and their Anti-Racist Metadata Resources document, published in 2020. This document was immensely valuable to this project and we hope to continue referencing the work of A4BLiP in future initiatives. You can access this document on their website (https://archivesforblacklives.wordpress.com/) or at the following link: https://archivesforblacklives.files.wordpress.com/2020/11/ardr_202010.pdf. &#13;
&#13;
We have also consulted the "Engaging Descendent Communities in the Interpretation of Slavery" rubric from James Madison's Montpelier, a document made in partnership with National Trust for Historic Preservation’s African-American Cultural Heritage Action Fund. This document was created by and for public historians during the National Summit for Teaching Slavery, held at Montpelier in February 2018. You can learn more about the summit, and download the rubric, here: https://digitaldoorway.montpelier.org/project/national-summit-on-teaching-slavery/.&#13;
&#13;
Another resource referenced during this project was The Reckoning podcast, produced by Dan Gediman, Loretta Williams, and Nancy Rosenbaum, which featured much of the Filson's materials and nurtured a conversation between descendants of people enslaved at Oxmoor and the ways our society has yet to reckon with the legacy of slavery. You can access the podcast, along with other educational materials on the history of enslavement in Kentucky, at the following link: https://reckoningradio.org/. &#13;
&#13;
Special thanks to Shirley Harmon, now curator at the Oxmoor Farm Historic Site, for cataloguing this massive collection all those years ago. The only reason that this digitization project was possible was because of your work in noting the names of enslaved people while cataloguing, knowing that it would be useful one day. Thank you.  &#13;
&#13;
This collection will be added to and revised as further information arises, and as new evidence of the people enslaved by the Bullitt family is found. This project does not and never can include every single person the Bullitt family enslaved, as many enslaved people in Kentucky and beyond have been intentionally erased or ignored from the historical record. Furthermore, the fact that few enslaved people had last names while in bondage can make genealogical research difficult for descendants. Many, but not all, enslaved people adopted the last name of their former enslaver after Emancipation. This collection includes people who were enslaved by the Speed, Bullitt, Stites, Fry, Chenoweth, Christian, Massie, Dixon, Gwathmey, Huie, Garrard, Breckenridge, and Courtenay families, among others. We hope the digitization of and open access to these materials can aid descendants of these families in their search for their ancestors. &#13;
&#13;
If you'd like to provide feedback, or have any questions, comments, or concerns, we'd love to hear from you. You can reach us at research@filsonhistorical.org</text>
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                <text>An account of Alexander Scott Bullitt's estate after his death in 1815. This account lists all of the people Alexander Scott Bullitt enslaved, and who they would be transferred to after his death, including: Young Jimmy, Bol, Young Molly, Stafford, Matthew, Old Phill, Old Rose, Old Abby, Pris, Big Rachael, Big George, Jerry, Lucinda, Young Dave, Dry Run Dave, Lucy Jenkins, Cale, Mima, Violet (her three children Albert, George, Stephen), Amy (and her child Selva), Big Harry, Hannah Sinai (and her child Eli), Welles, Ned, Barcus, Dry Run Mose, Rachel (and her two children Jerry and William), Rachel (and her children Harrison, Jacob, Ruth, and Nelly), Polly, Pris, Letty, Young Moses, Little John, Abram, Big Bill, Hope, Little Bill, Celia (and her three youngest children, Titus, Dolly, and Abraham), Betsy, Young Rachel (and her three children Sally, Elliot, and an infant), Dinah (and her child Louisa), Ake, Amy, Frank, Big Jack, Cambell, Jim, Stephen, Zack, Lydia (and her youngest child Lucy), Lidia (and her children Aggy and Anthony), Old Jimmy, Winny (and her four youngest children John, Nancy, Sam, and Willis), Venus (and her child Maria), Old Polly, Tener, Sam, Sarah (and her child Harry), Peter, Old Judah, Charles, Molly Perkins (and her two children Sam and Sally), Daniel, Kisea (and her two youngest children, Penny and Jack, and her two oldest children, Matilda and Adam), Darkey (and her child Mary), Dry Run Jude (and her two children Charles and Winney).</text>
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                <text>This image is issued by The Filson Historical Society. Property rights in the collection belong to The Filson Historical Society. The user is responsible for copyright issues. Permission for use of this image for ANY reason should be obtained by contacting Filson's Curator of Collections via research@filsonhistorical.org.</text>
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                  <text>The Sanders-Bullitt Family Papers </text>
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                  <text>A reworking of the Bullitt family papers to highlight the people enslaved by the Bullitt family on the Oxmoor plantation and the Cottonwood plantation from the late eighteenth century to the early twentieth century. One of these families includes the Sanders family, headed by Eliza Sanders and her husband, Jim Sanders. While not all people enslaved by the Bullitt family were tied by blood to the Sanders family, the digitization and exhibition of these sources aim to recognize all of the people and families enslaved by the Bullitt family and bring academic attention to the complex community they fostered among each other while in bondage. This digital collection only represents a small, selective portion of the Bullitt Family Papers, and you can access the finding aid for the entire collection here: https://filsonhistorical.org/research-doc/bullittfamilyoxmoor-html/. &#13;
&#13;
Throughout this project, which was funded by the Kentucky Genealogical Society, we have sought guidance from a number of resources made by fellow public historians and archivists that we would like to credit. The most influential of these is the Archives for Black Lives in Philadelphia (A4BLiP) association and their Anti-Racist Metadata Resources document, published in 2020. This document was immensely valuable to this project and we hope to continue referencing the work of A4BLiP in future initiatives. You can access this document on their website (https://archivesforblacklives.wordpress.com/) or at the following link: https://archivesforblacklives.files.wordpress.com/2020/11/ardr_202010.pdf. &#13;
&#13;
We have also consulted the "Engaging Descendent Communities in the Interpretation of Slavery" rubric from James Madison's Montpelier, a document made in partnership with National Trust for Historic Preservation’s African-American Cultural Heritage Action Fund. This document was created by and for public historians during the National Summit for Teaching Slavery, held at Montpelier in February 2018. You can learn more about the summit, and download the rubric, here: https://digitaldoorway.montpelier.org/project/national-summit-on-teaching-slavery/.&#13;
&#13;
Another resource referenced during this project was The Reckoning podcast, produced by Dan Gediman, Loretta Williams, and Nancy Rosenbaum, which featured much of the Filson's materials and nurtured a conversation between descendants of people enslaved at Oxmoor and the ways our society has yet to reckon with the legacy of slavery. You can access the podcast, along with other educational materials on the history of enslavement in Kentucky, at the following link: https://reckoningradio.org/. &#13;
&#13;
Special thanks to Shirley Harmon, now curator at the Oxmoor Farm Historic Site, for cataloguing this massive collection all those years ago. The only reason that this digitization project was possible was because of your work in noting the names of enslaved people while cataloguing, knowing that it would be useful one day. Thank you.  &#13;
&#13;
This collection will be added to and revised as further information arises, and as new evidence of the people enslaved by the Bullitt family is found. This project does not and never can include every single person the Bullitt family enslaved, as many enslaved people in Kentucky and beyond have been intentionally erased or ignored from the historical record. Furthermore, the fact that few enslaved people had last names while in bondage can make genealogical research difficult for descendants. Many, but not all, enslaved people adopted the last name of their former enslaver after Emancipation. This collection includes people who were enslaved by the Speed, Bullitt, Stites, Fry, Chenoweth, Christian, Massie, Dixon, Gwathmey, Huie, Garrard, Breckenridge, and Courtenay families, among others. We hope the digitization of and open access to these materials can aid descendants of these families in their search for their ancestors. &#13;
&#13;
If you'd like to provide feedback, or have any questions, comments, or concerns, we'd love to hear from you. You can reach us at research@filsonhistorical.org</text>
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                  <text>The Filson Historical Society, Louisville, Kentucky</text>
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                  <text>Johansen, Emma</text>
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                  <text>Mss. A B937c, Bullitt Family Papers - Oxmoor Collection, 1683-2003, The Filson Historical Society, Louisville, Kentucky</text>
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                <text>Last Will and Testament of Alexander Scott Bullitt, August 24th, 1815.</text>
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                <text>Alexander Scott Bullitt's last will and testament, dated August 24th, 1815, and probated on May 13th, 1816. This document mentions all the people enslaved by Alexander Scott Bullitt, including: Jenny (and her four children Bobb, Molly, Stafford, Matthew), Phil, Rose Abbey, Priss, Big Rachael, George, Jerry, Lucinda (former wife of Daniel), Young Dave, Dry run Dave (and his wife Luce Jenkins, and their two children Kate and Mina), Vilet (and her three children Albert, George, and Stephen), Annie (and her child Sylva), Harry (and his wife Hannah Sinai and her child Ellie), Willis, Ned, Simon, Barcus, Dry run Mose and his wife Rachael (and her six children Ruth, Nelly, Jacob, Harris, Jerry, and William), Polly (and her children Letty, John, Moses), Peg, Abraham, Big Bill, Hope, Little Bill, Celia (and her four children Betsy, Titus, Absolam, Dolly), Rachael (and her two children Sally and Alek), Dinah (and her child Louisa), "Ake and Annie and Frank his children," Big Jack, Lame Bill, Jim, Stephen, Zack, Liddy (and her two youngest children, Aggey and Anthony), Old Jenny Winney (and her four children John, Nancy, Sam, Willis), Venus (and her two children Maria and Henry), Tener, Sam (and his wife Sary and child Harry), Peter (and his wife Judy), Charles (and his wife Molly Perkins and child Dolly), Danel, Kesia (and her three kids Adam, Matilda, Penny), Darky (and her child Mary), and Dry Run Jude (and her kids Charles and Winna).</text>
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                <text>This image is issued by The Filson Historical Society. Property rights in the collection belong to The Filson Historical Society. The user is responsible for copyright issues. Permission for use of this image for ANY reason should be obtained by contacting Filson's Curator of Collections via research@filsonhistorical.org.</text>
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